Tag Archive for: Epistle

Weekly Sunday Bulletin April 17, 2016

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St. Mary of EgyptSunday of St. Mary of Egypt

The memory of this Saint is celebrated on April 1, where her life is recorded. Since the end of the holy Forty Days is drawing nigh, it has been appointed for this day also, so that if we think it hard to practice a little abstinence forty days, we might be roused by the heroism of her who fasted in the wilderness forty-seven years; and also that the great loving-kindness of God, and His readiness to receive the repentant, might be demonstrated in very deed.

 

O Christ, the power of your Cross has worked  wonders for  Mary of Egypt; she had been a harlot and has now become an example and ideal of ascetic life. Casting off the weakness of nature, she has bravely fought Satan. Now, as a saint in heaven, she has obtained the prize of victory and intercedes for our souls. Amen.

 

 

Parish Council on Duty:               

John Argiropoulos, John Ioannou, Jr.,Tony Maiorana,  Anna Merkel, Demetri Rapanos, Mark Zaden

 

Flowers on the Solea:

Today’s flowers are donated by the Vasilas family in loving memory of Antonios Vasilas

Weekly Sunday Bulletin April 10, 2016

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ladder-of-divine-ascentSunday of Saint John Climacus (St. John of the Ladder)

On this Sunday of Great Lent, we remember St. John Climacus or St. John of the Ladder. He was the abbot of the Monastery of St. Katherine on Mt. Sinai during the seventh century. St. John wrote The Ladder of Divine Ascent, which is a guide to ascetic living (living a spiritually disciplined life). This book is read in every Orthodox monastery during Great Lent. In this book, St. John writes about 33 rungs of the ladder we climb in our ascent to   heaven. Each rung represents a different Christian virtue (obedience, repentance, love, humility, etc.). In today’s Gospel passage, we are shown that through faith in Christ all things are possible. We too need to cry as the father in today’s Gospel, “Lord, I believe; help my unbelief.” Furthermore, this passage reveals that faith to conquer our demons comes only from prayer and fasting. At this point, Christ begins to reveal to the disciples about His upcoming suffering. St. John of the Ladder is commerated on the Fourth Sunday of Lent. His Feast Day is on March 30.

 

O John our father, saint of God, you were revealed as a citizen of the desert, as an angel in a body and a worker of miracles. Through fasting, prayer and vigils you have received heavenly gifts of grace, and have healed the sick and the souls of those who turn to you with faith. Glory be to Him who gave you strength; glory to Him who crowned you; glory be to Him who through you grants to all men healing.

 

Parish Council on duty:

Basil Economou, Michael Fossler, George Georgakakis, Harry Tangalakis

 

Weekly Sunday Bulletin April 3, 2016

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Sunday of The Holy CrossThird Sunday of Lent ~ Sunday of The Holy Cross

This is the day of the veneration of the Precious Cross. Now it is placed before us and shines with the brightness of Christ’s Resurrection. Let us all draw near and kiss it with great rejoicing in our souls. Let heaven and earth give praise with one accord, for the all -blessed Cross is now set forth before us all, on which Christ’s Body was nailed when He was offered in sacrifice. Let us  venerate it with great rejoicing in our souls.

Orthros– Sunday of the Holy Cross

 

On this Sunday, the third Sunday of Lent, we celebrate the veneration of the honorable and Life-Giving Cross, and for this reason: inasmuch as in the forty days of fasting we in a way crucify ourselves…and become bitter and despondent and failing, the Life –Giving Cross is presented to us for refreshment and assurance for remembrance of our Lord’s Passion, and for comfort…. We are like those following a long and cruel path, who become tired, see a beautiful tree with many leaves, sit in its shadow and rest for a while and then, as if rejuvenated, continue their journey; likewise today, in the time of fasting and difficult journey and effort, the Life-Giving Cross was planted in our midst by the holy fathers to give us rest and refreshment, to make us light and courageous for the remaining task…Or, to give another example: when a king is coming, at first his banner and symbols appear, then he himself comes glad and rejoicing about his victory and filling with joy those under him; likewise, out Lord Jesus Christ, who is about to show us His victory over death, and appear to us in the glory of the Resurrection Day, is sending  to us in advance His scepter, the royal symbol-the Life-Giving Cross-and it fills us with joy and makes us ready to meet, inasmuch as it is possible for us, the King himself, and to render glory to His victory… All this in the midst of Lent which is like a bitter source because of its tears, because also of its efforts and despondency… but Christ comforts us who are as it were in a desert until He shall lead us up to the spiritual Jerusalem by His Resurrection.. for the Cross is called the Tree of Life, it is the tree that was planted in Paradise, and for this reason our fathers have planted it is the midst of Holy Lent, remembering both Adam’s bliss and how he was deprived of it, remembering also that partaking of this Tree we no longer die but are kept alive…

(taken from the synaxarion of the Sunday of the Cross)

 

Parish Council on Duty:               

John Argiropoulos, John Ioannou, Jr.,Tony Maiorana,  Anna Merkel, Demetri Rapanos, Mark Zaden, Kathy Ziegler

 

Weekly Sunday Bulletin March 27, 2016

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St. Gregory PalamasMarch 27, 2016

St. Gregory Palamas

This divine Father, who was from Asia Minor, was from childhood reared in the royal court of Constantinople, where he was instructed in both religious and secular wisdom. Later, while still a youth, he left the imperial court and struggled in asceticism on Mount Athos, and in the Skete at Beroea. He spent some time in Thessalonica being treated for an illness that came from his harsh manner of life. He was present in Constantinople at the Council that was convened in 1341 against Barlaam of Calabria, and at the Council of 1347 against Acindynus, who was of like mind with Barlaam; Barlaam and Acindynus claimed that the grace of God is created. At both these Councils, the Saint contended courageously for the true dogmas of the Church of Christ, teaching in particular that divine grace is not created, but is the uncreated energies of God which are poured forth throughout creation: otherwise it would be impossible, if grace were created, for man to have genuine communion with the uncreated God. In 1347 he was appointed Metropolitan of Thessalonica. He tended his flock in an apostolic manner for some twelve years, and years, and wrote many books and treatises on the most exalted doctrines of our Faith; and having lived for a total of sixty-three years, he reposed in the Lord in 1359. His holy relics are kept in the Cathedral of Thessalonica. A full service was composed for his feast day by the Patriarch Philotheus in 1368, when it was established that his feast be celebrated on this day. Since works without right faith avail nothing, we set Orthodoxy of faith as the foundation of all that we accomplish during the Fast, by celebrating the Triumph of Orthodoxy the Sunday before, and the great defender of the teachings of the holy Fathers today.

 

Parish Council on duty:

Basil Economou, Michael Fossler, George Georgakakis, Harry Tangalakis, Marion Koliniatis

Weekly Sunday Bulletin-March 20, 2016

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Sunday of OrthodoxyMarch 20, 2016

Sunday of Orthodoxy

 

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus’s death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: “If anyone does not offer relative reverence to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema.” Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God’s forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the  triumph of true doctrine over heresy.

 

First Sunday of Lent – Sunday of Orthodoxy

There are three major Christian denominations in the world today: Orthodoxy, Roman Catholicism and Protestanism. Each has its own customs and traditions. The Protestant Churches have eliminated most of their customs, traditions and symbols during the last 400 years. The Roman Catholics adorn their Churches with religious statues. Orthodox Christians grace their Churches with Holy Icons. Iconography (the painting of Holy pictures) does not have as its aim to reproduce a saint or an incident from the Gospel or the lives of the saints, but rather to express them symbolically, to impart to them a spiritual character. In Byzantine Iconography the saint is not represented as he is in actual life, that is naturalistically, but as he is now in the heavenly kingdom, as he is in eternity. This is called Liturgical art.

A noted writer once said about our art as he visited our most famous Church (St.Sophia which is now in the hands of the Turks in Constantinople), “Below the dome of St. Sophia I felt that the Byzantine idea has a world wide mission. Never in all the evolution of human art have painters succeeded in spreading the heaven before us so superbly, so truly, so profoundly at no other time did the feeling of rhythm and artistic knowledge find such a mature expression; at no time was art so living and real.” Western painters paint with their eyes’ the Byzantine painters paint with their heart and soul.

These Holy pictures called Icons have always graced our Churches since the Apostolic age. During the seventh century, a Byzantine Emperor attempted to remove all Icons from our Churches believing that Icons should not be worshiped but only God. He actually succeeded in doing away with the Icons, and for over 150 years Orthodox Christians were banned from using Icons in any  shape or form in the Churches and on March 11, 843 AD a great celebration was held in the Church of St. Sophia. There was a great meeting held during that period which defined the position of the Icon in Orthodox worship. The Icons produce within us a sense of repentance of our sins which sanctifies our soul. They are spiritual mirrors through which we see the Heavenly Saints. They are the symbol of our faith in Jesus Christ in accordance with our Orthodox tradition. This is why this Sunday of the restoration of the Icons in our Churches is called “Sunday of Orthodoxy” It is truly a victory for Orthodoxy which has withstood for almost 2000 years. The Sunday of Orthodoxy is celebrated all over the world and is one of the most important feast days of our Faith.

(Lives of the Saints and Major Feast Days by Rev. Fr. George Poulos)

Parish Council on Duty:               

John Argiropoulos, John Ioannou, Jr., Tony Maiorana,  Anna Merkel, Demetri Rapanos, Mark Zaden, Kathy Ziegler

Weekly Sunday Bulletin-March 13, 2016

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Forgiveness Sunday

The Holy Fathers have appointed the commemoration of Adam’s exile from the Paradise of delight here, on the eve of the holy Forty-day Fast, demonstrating to us not by simple words, but by actual deeds, how beneficial fasting is for man, and how harmful and destructive are insatiety and the transgressing of the divine commandments. For the first commandment that God gave to man was that of fasting, which the first-fashioned received but did not keep; and not only did they not become gods, as they had imagined, but they lost even that blessed life which they had, and they fell into corruption and death, and transmitted these and innumerable other evils to all of mankind. The God-bearing Fathers set these things before us today, that by bringing to mind what we have fallen from, and what we have suffered because of the insatiety and disobedience of the first-fashioned, we might be diligent to return again to that ancient bliss and glory by means of fasting and obedience to all the divine commands. Taking occasion from today’s Gospel (Matt. 6:14-21) to begin the Fast unencumbered by enmity, we also ask forgiveness this day, first from God, then from one another and all creation.

 

Parish Council on duty:

 

Basil Economou, Michael Fossler, George Georgakakis, Harry Tangalakis, Marion Koliniatis

Weekly Sunday Bulletin-March 6, 2016

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The last judgment icon _judgment sunday

Judgment Sunday

The foregoing two parables — especially that of the Prodigal Son — have presented to us God’s extreme goodness and love for man. The divine Fathers have appointed today’s feast commemorating Christ’s impartial Second Coming, through which we bring to mind that God is not only the Friend of man, but also the most righteous Judge, Who recompenses to each according to his deeds.

It is the aim of the holy Fathers, through bringing to mind that fearful day, to rouse us from the slumber of carelessness unto the work of virtue, and to move us to love and compassion for our brethren. Besides this, we commemorate Adam’s exile from the Paradise of delight — which exile is the beginning of life as we know it now — it is clear that today’s is reckoned the last of all feasts, because on the last day of judgment, truly, everything of this world will come to an end.

 

 

Parish Council on Duty:              

John Argiropoulos, John Ioannou, Jr., Tony Maiorana, Demetri Rapanos, Mark Zaden, Kathy Ziegler

Weekly Sunday Bulletin-February 28, 2016

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February 28 –

Sunday of the Prodigal Son

Through today’s parable, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God’s compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition — as we are sunken in sin, far from God and His Mysteries — we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.

Furthermore, those who have wrought many iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God’s compassion, and to teach them that there is no sin — no matter how great it may be — that can overcome at any time His love for man.

 

Parish Council on Duty:               

Basil Economou,  Michael Fossler, George Georgakakis, Marion Koliniatis,  Harry Tangalakis

Weekly Sunday Bulletin-February 21, 2016

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Eustathius, Bishop of Antioch  Eustathius, Bishop of Antioch

Saint Eustathius, the great defender of piety and illustrious opponent of Arianism, was from Side in Pamphylia. He became Bishop of Beroea (the present-day Aleppo), and in 325 was present at the First Ecumenical Council. From thence he was transferred to the throne of Antioch. But Saint Constantine the Great, led astray by the slanders directed against the Saint by the Arians, banished him to Trajanopolis in Thrace, where he reposed in 337, according to some. Others say he lived until 360.

 

Sunday of the Publican and the Pharisee

Triodion Begins Today

The Pharisees were an ancient and outstanding sect among the Jews known for their diligent observance of the outward matters of the Law. Although, according to the word of our Lord, they “did all their works to be seen of men” (Matt. 23:5), and were hypocrites (ibid. 23: 13, 14, 15, etc.), because of the apparent holiness of their lives they were thought by all to be righteous, and separate from others, which is what the name Pharisee means. On the other hand, Publicans, collectors of the royal taxes, committed many injustices and extortions for filthy lucre’s sake, and all held them to be sinners and unjust. It was therefore according to common opinion that the Lord Jesus in His parable signified a virtuous person by a Pharisee, and a sinner by a Publican, to teach His disciples the harm of pride and the profit of humble-mindedness.

Since the chief weapon for virtue is humility, and the greatest hindrance to it is pride, the divine Fathers have set these three weeks before the Forty-day Fast as a preparation for the spiritual struggles of virtue. This present week they have called Harbinger, since it declares that the Fast is approaching; and they set humility as the foundation for all our spiritual labors by appointing that the parable of the Publican and the Pharisee be read today, even before the Fast begins, to teach, through the vaunting of the Pharisee, that the foul smoke of self-esteem and the stench of boasting drives away the grace of the Spirit, strips man of all his virtue, and casts him into the pits of Hades; and, through the repentance and contrite prayer of the Publican, that humility confers upon the sinner forgiveness of all his wicked deeds and raises him up to the greatest heights.

All foods are allowed the week that follows this Sunday.

Parish Council on duty:

John Argiropoulos, Basil Economou, John Ioannou, Jr., Marion Koliniatis, Tony Maiorana, Demetri Rapanos, Mark Zaden, Kathy Ziegler