Weekly Sunday Bulletin – Nativity of the Holy Theotokos

Apolytikion Ήχος Β-2

Οτε κατήλθες…
When You descended to the realm of death You as life immortal rendered to Hades a mortal blow by Your all radiant divinity, And when You from infernal depths and the darkness below did raise the dead all the hosts of heaven’s powers did proclaim and cry out O life giving Christ and our God we give glory.

Apolytikion for the Nativity of our Most Holy Lady the Theotokos

Η γέννησίς σου Θεοτόκε…
Your birth, O Theotokos, brought joy to the whole world, for from you dawned the sun of righteousness, Christ our God. Freeing us from the curse, He gave us His blessings. Abolishing death, He granted us eternal life.

Kontakion

Ίωακείμ καί Άννα…
In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: “The barren one gives birth to the Theotokos, who nourishes our life.”

Memorial

Demetrios Giannopoulos (9 mths) survived by his wife Kiriaki, daughter Elefteria Bakatselos (Platon), grandchildren and great grandchildren.

Trisagia

Ernest Constantine Hanlon (6mths) survived by his sister Kalliopi Hanlon

Panagiotis Karavasilis (5yrs) survived byhis wife Roula and family

Walter L. Kalesia (21yrs)survived by his wife Cynthia, children Walter and Karen, 3 step-children and 15 great grandchildren

Holly-Eve Roth survived by her grandmother Cynthia Kalesia

Nativity of the Most Holy Theotokos

According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife

Elevation of the Venerable and Life-Giving Cross – September 14

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, “Lord have mercy.” It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem where he restored it to its place.

Epistle Reading

St. Paul’s Letter to the Galatians 6:11-18

BRETHREN, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and not only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Gospel Reading

John 3:13-17
Sunday before Holy Cross

The Lord said, “No one has ascended into heaven but he who descended from heaven, the Son of man. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life. “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.”