November 8, 2020~ 7th Sunday of Luke
Synaxis of the Archangel Michael & the other Bodiless Powers: Gabriel, Raphael, Uriel, Salaphiel, Jegudiel, & Barachiel
Commemorated on November 8
All the Angels, according to the Apostle Paul, are ministering spirits, – sent forth to minister to them who shall be heirs of salvation – (Heb. 1:14). God set them as overseers of every nation and people, and guides to that which is profitable (Deut. 32:8); and while one Angel is appointed to oversee each nation as a whole, one is also appointed to protect each Christian individually. He commands them to guard them that hope on Him, that nothing should harm them, neither should any evil draw nigh to their dwelling (Ps. 90:10-12). In the Heavens they always behold the face of God, sending up to Him the thrice-holy hymn and interceding with Him in our behalf, seeing they rejoice over one sinner that repents (Esaias 6:2-3; Matt. 18:10; Luke 15:7). In a word, they have served God in so many ways for our benefit, that the pages of Holy Scripture are filled with the histories thereof. It is for these reasons that the Orthodox Catholic Church, wisely honouring these divine ministers, our protectors and guardians, celebrates today the present Synaxis that is, our coming together in assembly for their common feast to chant their praises, especially for the Archangels Michael and Gabriel, who are mentioned in the Scriptures by name. The name Michael means “Who is like God?” and Gabriel means “God is mighty.” The number of Angels is not defined in the divine Scriptures, where Daniel says that thousands of thousands ministered before Him, and ten thousands of ten thousands attended upon Him -(Dan. 7:10). But all of them are divided into nine orders which are called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels, and Angels.
Nektarius the Wonderworker, Metropolitan of Pentapolis
Commemorated on November 9
Saint Nektarius was born in Selyvria of Thrace on October 1, 1846. After putting himself through school in Constantinople with much hard labour, he became a monk on Chios in 1876, receiving the monastic name of Lazarus; because of his virtue, a year later he was ordained deacon, receiving the new name of Nektarius. Under the patronage of Patriarch Sophronius of Alexandria, Nektarius went to Athens to study in 1882; completing his theological studies in 1885, he went to Alexandria, where Patriarch Sophronius ordained him priest on March 23, 1886 in the Cathedral of Saint Sabbas, and in August of the same year, in the Church of Saint Nicholas in Cairo, made him Archimandrite. Archimandrite Nektarius showed much zeal both for preaching the word of God, and for the beauty of God’s house. He greatly beautified the Church of Saint Nicholas in Cairo, and years later, when Nektarius was in Athens, Saint Nicholas appeared to him in a dream, embracing him and telling him he was going to exalt him very high.
On January 15, 1889, in the same Church of Saint Nicholas, Nektarius was consecrated Metropolitan of the Pentapolis in eastern Libya, which was under the jurisdiction of Alexandria. Although Nektarius’ swift ascent through the degrees of ecclesiastical office did not affect his modesty and childlike innocence, it aroused the envy of lesser men, who convinced the elderly Sophronius that Nektarius had it in his heart to become Patriarch. Since the people loved Nektarius, the Patriarch was troubled by the slanders. On May 3, 1890, Sophronius relieved Metropolitan Nektarius of his duties; in July of the same year, he commanded Nektarius to leave Egypt.
Without seeking to avenge or even to defend himself, the innocent Metropolitan left for Athens, where he found that accusations of immorality had arrived before him. Because his good name had been soiled, he was unable to find a position worthy of a bishop, and in February of 1891 accepted the position of provincial preacher in Euboia; then, in 1894, he was appointed dean of the Rizarios Ecclesiastical School in Athens. Through his eloquent sermons his unwearying labours to educate fitting men for the priesthood, his generous alms deeds despite his own poverty, and the holiness, meekness, and fatherly love that were manifest in him, he became a shining light and a spiritual guide to many. At the request of certain pious women, in 1904 he began the building of his convent of the Holy Trinity on the island of Aegina while yet dean of the Rizarios School; finding later that his presence there was needed, he took up his residence on Aegina in 1908, where he spent the last years of his life, devoting himself to the direction of his convent and to very intense prayer; he was sometimes seen lifted above the ground while rapt in prayer. He became the protector of all Aegina, through his prayers delivering the island from drought, healing the sick, and casting out demons. Here also he endured wicked slanders with singular patience, forgiving his false accusers and not seeking to avenge himself. Although he had already worked wonders in life, an innumerable multitude of miracles have been wrought after his repose in 1920 through his holy relics, which for many years remained incorrupt. There is hardly a malady that has not been cured through his prayers; but Saint Nektarius is especially renowned for his healings of cancer for sufferers in all parts of the world.
Resurrectional Apolytikion in the Plagal First Mode
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι…
Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Apolytikion for Synaxis of the Archangels in the Fourth Mode
Τῶν οὐρανίων στρατιὼν Ἀρχιστράτηγε…
Supreme Commanders of the Hosts of Heavens, we, the unworthy, importune and beseech thee that by thy supplications thou encircle us in the shelter of the wings of thine immaterial glory, guarding us who now fall down and cry to thee with fervour: Deliver us from dangers of all kinds, as the great marshal of the heavenly hosts on high.
Apolytikion of St. Demetrios in the Third Mode
Μέγαν εύρατο εv τοίς κιvδύvοις …
Greatness has been found in danger. You are champion of the world. A victor who could turn the nations back. You boldly encouraged Nestor to defeat Lyaeus in the arena. Therefore, holy great martyr Demetrios, intercede with Christ our God, to grant us His great mercy.
Seasonal Kontakion in the Fourth Mode
Ο καθαρώτατος ναός τού Σωτήρος…
Today, the most pure temple of the Savior, the precious bridal chamber and Virgin, the sacred treasure of God, enters the house of the Lord, bringing the grace of the Divine Spirit. The Angels of God praise her. She is the heavenly tabernacle.
Prokeimenon. Fourth Mode. Psalm 103.4,1 .
Who makes his angels spirits and his ministers a flame of fire
Verse: Bless the Lord, O my soul. O Lord my God you are very great.
The reading is from St. Paul’s Letter to the Hebrews 2:2-10
Brethren, if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will. For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, “What is man that thou art mindful of him, or the son of man, that thou carest for him? Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.
The Reading is from Luke 8:41-56
At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus’ feet he besought him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him. And a woman who had had a flow of blood for twelve years and had spent all her living upon physicians and could not be healed by anyone, came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased. And Jesus said, “Who was it that touched me?” When all denied it, Peter and those who were with him said, “Master, the multitudes surround you and press upon you!” But Jesus said, “Some one touched me; for I perceive that power has gone forth from me.” And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, “Daughter, your faith has made you well; go in peace.” While he was still speaking, a man from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” But Jesus on hearing this answered him, “Do not fear; only believe, and she shall be well.” And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child. And all were weeping and bewailing her; but he said, “Do not weep; for she is not dead but sleeping.” And they laughed at him, knowing that she was dead. But taking her by the hand he called, saying, “Child, arise.” And her spirit returned, and she got up at once; and he directed that something should be given her to eat. And her parents were amazed; but he charged them to tell no one what had happened.
George H. Sarros (40 days) survived by his daughters Diane (Garry) Paxinos and Kathy (Gus) Leon, grandchildren Mike Leon and Stacey (Triffon) Callos, and great grandchildren Zoe and Eli Callos.
George Vlahos (40 days) Godfather/uncle of Jamie Makris, great uncle of Alexander Makris, brother-in-law of Fran Vlahos.
Louis Vlahos (6 years) husband of Fran Vlahos, father of Jamie Makris, Papou of Alexander Makris
Schedule of Church Services
- 11/8 Sunday: 9am/10am Orthros/Divine Liturgy
Also, we are live streaming our services.
Visit https://stdemetrios.org/ where a link to the broadcast will be found.
Stewardship Year 2020
Thank you to our parishioners who have renewed their stewardship for pledge year 2020.
The pledge year runs from January 1st through December 31st.
To pledge visit https://stdemetrios.org/our-parish/stewardship/stewardship-form/ and choose “Stewardship” from the drop down menu. If you have already pledged and wish to make a donation towards your pledge visit https://stdemetrios.org/make-a-donation/
GOYA/Philoptochos Feed the Hungry
We can’t pass out brown paper bags, but we can feed the hungry. Bring your canned goods to church on November 1, 8, 15 or donate online at https://ladies-philoptochos-of-st-demetrios.square.site/. For every $1.00, Feeding South Florida can provide 9 meals.
We hope all women will become members of Philoptochos and help us do the Church’s good works. Join or pay 2021 dues online at https://ladies-philoptochos-of-st-demetrios.square.site/ or send a check payable to Ladies Philoptochos, c/o Philoptochos, St. Demetrios, 820 NE 14th St. Ft. Lauderdale, FL 33304
Light a Candle & Say a Prayer at Saint Demetrios
“It is impossible to imagine an Orthodox church in which candles are not lit.”
(Blessed Simeon of Thessalonica, 15th Century)
“I am the light of the world; he who follows me will not walk in darkness, but will have the light of life.” (John 8:12)
We know that at this time it can be difficult to pray from home and not physically be in the church. One of the first things most people do upon entering an Orthodox Church is to light their candle and offer prayers for one’s personal needs or that of a family member or friend, we also light candles to pray for protection and safety so that we may live this life without fear.
If you wish to light a candle, visit https://saintdemetrios.square.site After you select the candle(s) that you would like us to light and before pressing the “Place Order” button, please submit the names of your loved ones, those who are alive and/or those who have departed this life. During these times we would be happy to light the candle for you and read the names that have been submitted during the Divine Liturgy.
Dear St. Demetrios Family,
St. Demetrios Greek Orthodox Church, Ft. Lauderdale is open to the faithful. We are complying with all CDC, State, Local and Archdiocese guidelines. Here is the list of things that will be taking place on Sundays.
1) Everyone must wear a mask in order to enter the church.
2) Before entering the church, the temperature of each person will be taken by a designated person. If the person’s temperature is above 100.4 F he or she will be kindly asked to return to their home, both for their safety and the safety of others.
3) Parish Council will direct each parishioner to the designated X in the pews for each person or household to sit starting in the front of the church and working their way to back.
4) A place to accept offerings will be provided in the Narthex upon entering or leaving.
5) Parishioners are not to move around the church during the services to light candles or venerate icons.
6) Names and phone numbers of each attendee at every service will be taken in the event that a subsequent infection requires tracing.
7) If you have any symptoms of coronavirus, COVID-19 (fever, cough, shortness of breath or difficulty breathing, chills, repeated shaking with chills, muscle pain, headache, sore throat, new loss of taste or smell), you must NOT attend church, and immediately seek medical attention for yourself and your household.
8) Parishioners who are at higher risk for severe illness from COVID-19 as defined by civil authorities are given dispensation not to attend services and will be asked to refrain from attending.
9) In terms of preventing the spread of this virus, we ask parishioners to follow CDC directives, which currently include: washing of hands thoroughly and frequently, covering your coughs and sneezes, avoiding sharing personal items, wearing a mask, and maintaining a social distance of six feet.
10) Honor is to be shown to Holy Icons and the Holy Cross by only doing your cross and bowing, keeping in mind not to kiss or to touch the Holy Icons and the Holy Cross.
11) No one is to enter the Holy Altar except the clergy and assigned adult helpers.
12) For Memorials, please write the names of your deceased for the clergy to pray for their souls (without Koliva).
13) Artoclasias will be celebrated as normal.
14) No service books will be left out for common use. This includes papers of any kind (bulletins etc.). Parishioners are encouraged to bring their own service books.
15) During Holy Communion – Communicants must line up row by row (with help from Parish Council) and remain six feet apart using the designated social distancing X’s that have been placed in the church. Communicants may remove their masks only momentarily to receive Holy Communion.
16) For the continued safety of those attending church services in person, parishioners should immediately leave when the service is finished. For the sake of others, please do not socialize in the Narthex or other areas of the church or its surrounding buildings or parking lots. Additionally, Sunday Coffee Fellowship hours will be suspended until further notice.
Yours In Christ,
Fr. Peter Zougras